There was something
about Marianne that human things do not have in real life.
In books and creative
writing sessions, people with the gracious smile of her exist as created by
fanciful writers and wild poets. Within the blankets of a poetry book, you can
find a sensual cheerfulness in personas of her nature. Beyond that, the only
place you find them in real life is nowhere but Marianne.
Marianne was not
Leticia, the girl next door.
Unlike the girl who
had let me feel what lips tasted like, Marianne was full of honour and grace
such that in her laughter all that one felt was a gentle censure. It was not
loud. It was meek. One could hear the bleating of a lamb about to be sacrificed
in it. Leticia was loud, not on anything but laughter. Her laughter was what
attracted me to her in the early days.
I surely know little
of what I found interesting in it. Today, hearing it again, I would close my
ears. However, she is dead and I will never hear it again. Not in this life.
And, in the other
life if she ever decides to use that laughter of hers again then I will choose
a side that has no her. Most probably, that side will be a hell for I had heard
that in her last days she had just joined the Pentecostal movement and had
become one devout follower of it. She was a born again Christian and had
abandoned our traditional Presbyterian calling.
But then, I had heard
a lot after her death. I had even heard that she had confessed a lie on her
death bed. She had said, so they said, that I had made her pregnant and had
forced her to abort. Not once, but twice.
Now, that was never
true by any sense of imagination.
I was young the time
I was going out with Leticia. Not only that, I was innocent also. I had fondled
with her breasts of course, had tasted the sour sweetness on her lips in more
instances than once but that act of making love to her I had failed with a clear
distinction. Not that the thought never crossed my mind. It did. More times
than I can sit down to count. I could not, however, slit my mouth open to ask
for her from it.
There were moments,
in the heat of our passion, when I could feel her melting in my hands – her
eyes dilating, her kisses more passionate and violent, her hands all over me
threatening to tear the buttons off my shirt, her legs wrapping me but when I
tried to reciprocate the gesture, the holy spirit suddenly got hold of her.
“Oh no,” she would
moan, “it is not good.”
I was young then. Her
moan silenced me. It battered me into submission. I would free her from my
embrace. Then, moments of a deliberate shame would come in. Silence. Nobody
would say a thing. Each would face her way. I did not know what she would be
thinking. I do not remember what I would be thinking by that time.
Darkness would set
in. We would then leave, unsatisfied and unexplored, the foot of Mulanje Mountain
where the tea estates were to our respective homes. We would chatter on our way
home and none of us would raise up the subject or make mention of what we had
just done or had just failed to do.
On Sunday, we would
again sing in the same church choir. Me, the choir master giving out vocal
directions and – like a traffic officer – swinging out my arms in this and that
direction to the group of young musicians who all let the soprano voice of
Leticia lead them on before they followed with their disjointed voices that had
nothing in common but the message put across.
In the afternoon, we
would get back to the same foot of the mountain, in the tea estates, and the
same routine would replay itself: chatting (usually about the sermon of the
day), accidental kissing, accidental fondling, passionate madness and then –
bang! Consciousness.
“It’s a sin,” she
would moan. “Sex outside marriage is a sin.”
That was Leticia. My
first love. The lady with no sensual tingle in her laughter. The lady with a
flat and long face. The one who died a month ago. At least, she died with grace
unlike Marianne.
Leticia did not hang
herself. Terminal cancer terminated her life. There was nothing she could do.
But Marianne.
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